The Second Sunday of Easter - Year C
John 20:19-31
God takes
his time with us.
He
converses rather a long time with Abraham about his plans for his family. He reasons with Moses, he endures the
complaints and the expressions of uncertainty from the prophets Isaiah and
Jeremiah.
And so it
should come as no surprise, when Thomas sets the challenge that he will not
believe until he himself sees the marks of the nails in Jesus' hands and the
wound in his side, that Jesus should condescend to appear to the doubtful
disciple to clear the matter up.
God
desires faith from his people. Given
that all the best things in life are invisible - love, purpose, community - we
will not avoid having to, at various points in our life, throw our efforts and
our actions behind things we cannot see or quantify. Them's
the breaks!
In order to live lovingly or courageously we need to take a leap of faith. Otherwise we'd never marry or have children or aspire beyond a small enclosure of assured results. It would be poverty.
In order to live lovingly or courageously we need to take a leap of faith. Otherwise we'd never marry or have children or aspire beyond a small enclosure of assured results. It would be poverty.
But it
hurts a bit - the uncertainty. We can
foresee the possibility of abject failure.
While God
desires such faith from us - in particular our faith in the one he has sent to
be a bridge between himself and his creatures - the faith he requires of us is
not blind. We will, I believe, look back
upon our years and recognize those moments when God drew near to us in our
weakness and made such belief possible
and reasonable. We were not left simply to figure it all out
for ourselves.
Doubt is
not the absence of faith. Faith comes in
response to hearing the Gospel proclaimed and it is the fruit of a long
conversation in which God stirs the pot - filled as it is with the fears and
doubts which are proper to human beings.
Faith is the response which issues when the doubts have been discussed
and disclosed.
As it was
with Abraham. As it was with Moses and
the prophets. As it was with Thomas.